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初中晨讀英語(yǔ)美文

發(fā)布時(shí)間:2017-01-25 來(lái)源: 美文摘抄 點(diǎn)擊:

初中晨讀英語(yǔ)美文篇一:晨讀英語(yǔ)美文60篇

Starbucks invades Parisian cafe culture ................................................................................... 1

The beauty industry .............................................................................................................................. 2

Holiday Headache ................................................................................................................................... 2

Arthritis all-clear for high heels ..................................................................................................... 3

Disney World ............................................................................................................................................. 4

Secrets to a Great Life ......................................................................................................................... 5

The 50-Percent Theory of Life ......................................................................................................... 6

The Road to Happiness ........................................................................................................................ 7

Six Famous Words .................................................................................................................................. 8

Write Your Own Life .............................................................................................................................. 8

Starbucks invades Parisian cafe culture

A form of alien civilisation has finally landed in Paris - unfamiliar green and black signs have appeared on the Avenue de L'Opera.

It is the first Starbucks cafe to boldly go where no Starbucks has gone before, onto potentially hostile French territory.

Its advertising posters on the Champs Elysee announce "Starbucks - a passion pour le cafe".

But is the company aware of the risk it is taking by challenging the very birthplace of cafe society?

"I think every time we come into a new market we do it with a great sense of respect, a great deal of interest in how that cafe society has developed over time," Bill O'Shea of Starbucks says.

"We recognise there is a huge history here of cafe society and we have every confidence we can enjoy, augment and join in that passion."

And he may be right. Despite some sniffiness in the French press, some younger French are expressing their excitement that they will finally be able to visit the kind of cafe they love to watch on the US TV series Friends.

In fact, for some, it is an exotic rarity, far more exciting than the average French cafe. Melissa, aged 18, says she can hardly wait: "I love Starbucks caramel coffee - it's very good and I like the concept that they're opening in Paris. I think Starbucks will be OK for French people."

An American tourist is equally excited when she spots the sign - this could be just the thing to help her get over the occasional twinge of homesickness.

"I love the French cafes, but Starbucks is so popular in the States and it's become part of American culture and now it's come to France, and that's OK," she said.

But that is the problem for many French, who do not want France to be just like the rest of the world: with standardised disposal cups of coffee - identical in 7,000 branches around the world - even if they are termed handcrafted beverages.

At the traditional cafes, customers worry that the big US coffee house chains could drive out small, family-owned cafes.

Others here think they could come round to the idea of Starbucks, though for them it would never replace the corner cafe or the typical Parisian petit noir coffee.

The beauty industry

The one American industry unaffeted by the general depression of trade is the beauty industry. American women continue to spend on their faces and bodies as much as they spent before the coming of the slump--about three million pounds a week. These facts and figures are 'official', and can be accepted as being substantially true.

The modern cult of beauty is not exclusively a function of wealth. If it were, then the personal appearance industries would have been as hit by the trade depression as any other business. But, as we have seen, they have not suffered.Women are retrenching on other things than their faces.

Women, it is obvious, are freer than in the past. Freer not only to perform the generally unenviable social functions hithero reserved to the male, but also freer to exercise the more pleasing, feminine privilege of being attractive. The fortunes are made justly by face-cream manufacturers and beauty-specialists, by the sellers of rubber reducing-belts and massage machines, by the patentees of hair-lotions and the authors of books on the culture of the abdomen.

It is a success in so far as more women retain their youthful appearance to a greater age than in the past. The Portrait of the Artist's Mother will come to be almost indisinguishable, at future picture shows, from the Portrai of the Artist's Daughter. The success is part due to skin foods and injections of paraffin-wax, facial surgery, mud baths, and paint, and in part due to impoved health. So for some people, the campaign for more beauty is also a compaign for more health. Beauty that is merely the artificial shadow of these symptoms of heslth is intrinsically of poorer quality than the genuine article. Still, it is a sufficiently good imitation to be sometimes mistakable for the real thing. Every middle-in-come preson can afford the cosmetic apparatus and more knowledge of the way in which real herlth can be achieved is being universally aced upon. When that happy moment comes, will every woman be beautiful-as beautiful, at any rate, as the natural shape of her features? The answer is apparent: No,for real beauty is as much an affair of the inner as of the outer self.

Holiday Headache

All I wanted was a cozy log cabin in the state of Maine, somewhere deep in the woods, to hang out under the stars. It was to be my first vacation with my boyfriend, and I wanted it to be perfect.

So rather than waste money on a guidebook that was bound to be outdated before it appeared on the shelves of my local bookstore, I decided to search online. Little did I know that when I typed the words “Maine log cabin rental”at altavista.com, I was stepping into 48 hours of Internet hell. Forget dinner, forget work, forget sleep. I was glued to my computer for hours clicking from one listing to another to find the perfect hideaway.

I was wrong. The first site that I tried, cyberrentals.com, grouped rentals by region but had no map to tell me where such romantic-sounding, places as Seal Cove or Owl’s Head were. So I had to log on to mapblast.com to locate each one, then return to slogging through listings.Another site, vacationspot.com, let me find 50 cabins and cottages right off, but most of the rentals turned out to be closed for the winter.

I learned only after reading a lot of fine print. One day and hundreds of listings later, I was ready to throw my computer out the window. For every 10 vacation spots I looked into, I found maybe one that sounded good and more often than not, it was booked, too far away, or outrageously priced. Searching on line was really giving me a headache.I finally decided to put our log-cabin Web dreams on hold and search the old-fashioned way at a bookstore. I bought a paperback book called America’s Favorite Inns, B&Bs, and Small Hotels. I was relieved to see that each city was neatly pinpointed on a detailed map, and most had good descriptions to help me figure out where in Maine we should go in the first place.

Then I found it: an old inn on the southern coast of Maine that rented us one of its best rooms for $100 a night. Guess what? It didn’t have a Website. I took my chances based on a good review, a great location and a bargain price. It wasn’t a log cabin, and it was far from the woods, but there were lace curtains, a hardwood floor and a quilt on the bed. With the ocean outside our window and a fireplace in the room, my holiday was just as cozy as I dreamed it would be.

Arthritis all-clear for high heels

Fears that wearing high-heeled shoes could lead to knee arthritis are

unfounded,sayresearchers.

But being overweight,smoking,and having a previous knee injury does increase the risk,the team from Oxford Brookes Universtity found.

They looked at more than 100 women aged between 50 and 70 waiting for knee surgery, and found that choice of shoes was not a factor

The study was published in the Journal of Epidemilology and public health.

More than 2% of the population aged over 55 suffers extreme pain as a result of osteoarthrits of the knee.

The condition is twice as common in 65-year-old women as it is in men of the same age. Women's and men's knees are not biologically different, so the reserachers wanted to find out why twice as many women as men develop osteoarthritis in the joint.

Some researchers have speculated tha high-heeled shoes maybe to blame.

The women in the study were quizzed on details of their height and weight when they left school, between 36 and 40 and between 51 and 55.

They were asked about injuries, their jobs, smoking and use of contraceptive hormones. Howere, while many of these factors were linked to an increased risk over the years was not.

The researchers wrote:"Most of the women had been exposed to high heeled shoes over the years-nevertheless, a consistent finding was a reduced risk of osteoarthritis of the knee.

There was an even more pronounced link between regular dancing in three-inch heels and a reduced risk of knee problems.

The researchers described this finding as "surprising", but said that they would not expect a larger-scale study to overturn their findings.

Disney World

Disney World, Florida, is the biggest amusement resort in the world. It covers 24.4 thousand acres, and is twice the size of Manhattan. It was opened on October 1 1971, five years after Walt Disney’s death, and it is a larger, slightly more ambitious version of Disneyland near Los Angeles.

Foreigners tend to associate Walt Disney with Snow White and the Seven Dwarfs, and with his other famous cartoon characters, Mickey Mouse and Donald Duck.

There is very little that could be called vulgar in Disney World. It attracts people of most tastes and most income groups, and people of all ages, from toddlers to grandpas. There are two expensive hotels, a golf course, forest trails for horseback riding and rivers for canoeing. But the central attraction of the resort is the MagicKingdom.

Between the huge parking lots and the MagicKingdom lies a broad artificial lake. In the distance rise the towers of Cinderella’s Castle. Even getting to the MagicKingdom is quite an adventure. You have a choice of transportation. You can either cross the lake on a replica of a Mississippipaddlewheeler, or you can glide around the shore in a streamlined monorail train.

When you reach the terminal, you walk straight into a little square which faces Main Street. Main Street is late 19th century. There are modern shops inside the buildings, but all the facades are of the period. There are hanging baskets full of red and white flowers, and

there is no traffic except a horse-drawn streetcar and an ancient double-decker bus. Yet as you walk through the MagicKingdom, you are actually walking on top of a network of underground roads. This is how the shops, restaurants and all other material needs of the MagicKingdom are invisibly supplied.

Secrets to a Great Life

A great life doesn’t happen by accident. A great life is the result of allocating your ti

初中晨讀英語(yǔ)美文

me, energy, thoughts, and hard work towards what you want your life to be.Stop setting yourself up for stress and failure, and start setting up your life to support success and ease.

A great life is the result of using the 24/7 you get in a creative and thoughtful way, instead of just what comes next. Customize these “secrets” to fit your own needs and style, and start creating your own great life today!

1. S—Simplify.

A great life is the result of simplifying your life. When you focus on simplifying your life, you free up energy and time for the work that you enjoy and the purpose for which you are here. In order to create a great life, you will have to make room for it in yours first.

2. E—Effort.

A great life is the result of your best effort. Creating a great life requires that you make some adjustments. It means looking for new ways to spend your energy that coincide with your particular definition of a great life. Life will reward your best effort.

3. C—Create Priorities.

A great life is the result of creating priorities. It’s easy to spend your days just responding to the next thing that gets your attention, instead of intentionally using the time, energy and money you have in a way that’s important to you. Make sure you are honoring your priorities.

4. R—Reserves.

A great life is the result of having reserves—reserves of things, time, space, energy, money. With reserves, you acquire far more than you need. Reserves are important because they reduce the fear of consequences, and that allows you to make decisions based on what you really want instead of what the fear decides for you.

5. E—Eliminate distractions.

A great life is the result of eliminating distractions. Look around at someone’s life you admire. What do they do that you would like to incorporate into your own life? Ask them how they did it. Find ways to free up your mental energy for things that are more important to you.

6. T—Thoughts.

初中晨讀英語(yǔ)美文篇二:晨讀英語(yǔ)美文100篇

星火書(shū)業(yè) 晨讀英語(yǔ)美文100篇六級(jí)

Passage 1. knowledge and Virtue

Knowledge is one thing, virtue is another; good sense is not conscience, refinement is not humilitynor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman.It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind,a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge; they are the objects of a University.I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, and they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decked out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.

Passage 2. “Packing” a Person

A person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to

resort to hair-dyeing; the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.

Passage 3. Three Passions I Have Lived for

Three passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course over a deep ocean of anguish, reaching to the very verge of despair.I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy.

[00:47.70]I have sought it, next, because it relieves loneliness

[00:52.19]—that terrible loneliness in which one shivering consciousness

[00:57.46]looks over the rim of the world into the cold unfathomable lifeless abyss.

[01:04.12]I have sought it, finally, because in the union of love I have seen,

[01:10.02]in a mystic miniature,

[01:11.89]the prefiguring vision of the heaven that saints and poets have imagined.

[01:17.90]This is what I sought, and though it might seem too good for human life,

[01:23.92]this is what—at last—I have found.

[01:28.08]With equal passion I have sought knowledge.

[01:32.12]I have wished to understand the hearts of men.

[01:36.06]I have wished to know why the stars shine ...

[01:40.44]A little of this, but not much, I have achieved.

[01:45.37]Love and knowledge, so far as they were possible, led upward toward the heavens.

[01:53.35]But always pity brought me back to earth.

[01:56.96]Echoes of cries of pain reverberate in my heart.

[02:01.67]Children in famine, victims tortured by oppressors, helpless old people

[02:08.23]—a hated burden to their sons,

[02:10.97]and the whole world of loneliness, poverty, and pain make a mockery of what human life should be.

[02:19.28]I long to alleviate the evil, but I cannot, and I too suffer.

[02:25.73]This has been my life.

[02:28.36]I have found it worth living, and would gladly live it again

[02:32.52]if the chance were offered me.

[00:01.43]Passage 4. A Little Girl

[00:05.59]Sitting on a grassy grave, beneath one of the windows of the church, was a little girl.

[00:14.23]With her head bent back she was gazing up at the sky and singing,

[00:19.37]while one of her little hands was pointing to a tiny cloud

[00:24.08]that hovered like a golden feather above her head.

[00:28.56]The sun, which had suddenly become very bright, shining on her glossy hair,

[00:35.01]gave it a metallic luster, and it was difficult to say what was the color, dark bronze or black.

[00:43.26]So completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,

[00:52.40]that she did not observe me when I rose and went towards her.

[00:57.00]Over her head, high up in the blue,

[01:00.50]a lark that was soaring towards the same gauzy cloud was singing, as if in rivalry.

[01:07.09]As I slowly approached the child,

[01:10.05]I could see by her forehead, which in the sunshine seemed like a globe of pearl,

[01:16.28]and especially by her complexion, that she uncommonly lovely.

[01:22.19]Her eyes, which at one moment seemed blue-gray, at another violet,

[01:27.33]were shaded by long black lashes, curving backward in a most peculiar way,

[01:33.25]and these matched in hue her eyebrows,

[01:36.53]and the tresses that were tossed about her tender throat were quivering in the sunlight.

[01:42.43]All this I did not take in at once;

[01:45.28]for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face.

[01:53.26]Gradually the other features, especially the sensitive full-lipped mouth,

[01:59.06]grew upon me as I stood silently gazing.

[02:02.45]Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty.

[02:09.79]Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.

[00:00.87]Passage 5 Declaration of Independence

[00:07.00]When in the Course of human events,

[00:10.39]it becomes necessary for one people to dissolve the political bands

[00:15.75]which have connected them with another,

[00:17.93]and to assume among the powers of the earth,

[00:21.22]the separate and equal station to which the Laws of Nature and of Nature's God entitle them,

[00:28.33]a decent respect to the opinions of mankind

[00:32.16]requires that they should declare the causes which impel them to the separation.

[00:38.08]We hold these truths to be self-evident, that all men are created equal,

[00:44.74]that they are endowed by their Creator with certain unalienable Rights,

[00:50.21]that among these are Life, Liberty and the pursuit of Happiness.

初中晨讀英語(yǔ)美文篇三:晨讀英語(yǔ)美文100篇

《晨讀英語(yǔ)美文100篇》的讀書(shū)心得

擬寫(xiě):楊靜

教師,作為一種職業(yè),承擔(dān)著傳播人類(lèi)思想文化的重任,在人類(lèi)社會(huì)發(fā)展中起著橋梁和紐帶作用。隨著新課程改革的實(shí)施,教師“一言堂”已全盤(pán)否定,學(xué)生是學(xué)習(xí)的主體,教師是學(xué)生學(xué)習(xí)過(guò)程中的引導(dǎo)者,教師要成為研究者、專(zhuān)家和名師。因此,和眾多教師一樣,自己顯得尷尬和無(wú)奈:如年齡增長(zhǎng)、職稱(chēng)評(píng)聘的激烈競(jìng)爭(zhēng)和各種關(guān)系復(fù)雜;知識(shí)更新速度加快,原有知識(shí)結(jié)構(gòu)和教學(xué)理念不能適應(yīng)教學(xué)需要等。因此,壓力增大,精神疲憊,對(duì)所從事的工作失去興趣,無(wú)成就感;對(duì)事業(yè)缺乏熱情和創(chuàng)新,安于現(xiàn)狀,得過(guò)且過(guò)等。

但讀完《晨讀英語(yǔ)美文100篇》這本書(shū)后,我被書(shū)中字里行間流露著的教師對(duì)教育事業(yè)的熱情,散發(fā)著的教師智慧的光芒,名師們高尚的人格魅力深深地打動(dòng)著,心靈得到了凈化,人格得到了完善,理念得到了更新。從中領(lǐng)會(huì)了許多知識(shí),讓我獲得了許多感悟。

一、博大而熾熱的愛(ài),在愛(ài)中不斷認(rèn)識(shí)自我

名言說(shuō):“熱愛(ài)是最好的老師!笔堑,對(duì)于教師來(lái)說(shuō),愛(ài)是不可須臾成缺的,只有以摯愛(ài)奠基,教師才會(huì)傾盡精力,激活智慧,把自己的全部熱情,甚至生命獻(xiàn)給他所熱愛(ài)的事業(yè)和學(xué)生。名師魏書(shū)生認(rèn)為:埋怨環(huán)境不好,常常是我們不好,埋怨別人太狹隘,常常我們自己不豁達(dá),埋怨學(xué)生不好教,常常是我們的方法太少。眾多的成功者一再告訴我們,不管處于什么樣的處境,只要你有奮斗不息,追求不止的精神,你就會(huì)自覺(jué)地去改變自己把外在的壓力轉(zhuǎn)化成巨大的動(dòng)力,不斷地學(xué)習(xí),引千道清泉、集百家之長(zhǎng)提升自己、充實(shí)自己!芭踔活w心來(lái),不帶半根草去!碧招兄壬倪@句話,標(biāo)示了有效教師高尚的師德境界。愛(ài)因斯坦說(shuō)過(guò):“熱愛(ài)是最好的老師,它往往勝過(guò)責(zé)任!苯逃绕湫

要熱情,需要愛(ài),沒(méi)有愛(ài)就沒(méi)有教育,沒(méi)有博大而熾熱的愛(ài),就不能成就有效教師。古今中外的名師們都是在以德之教,以身示范的教育過(guò)程中站立起來(lái)的,都是在無(wú)私奉獻(xiàn)、無(wú)私的愛(ài)中不斷認(rèn)識(shí)自我。

二、在不泯的童心面前,時(shí)刻警醒自我

有效教師們都有一顆不泯的童心,他們總是保持著真誠(chéng)、熱情、樂(lè)觀和積極,他們十分樂(lè)意與學(xué)生一起活動(dòng),一起游戲,一同歡笑,一同煩惱,錢(qián)夢(mèng)龍老師說(shuō):教師只有始懷著一顆“赤子之心”,才能以自己的心去發(fā)現(xiàn)學(xué)生的心。斯霞老師直到七八十歲高齡還在與不學(xué)生親切密接觸,譚迪敖老師整天與學(xué)生一起沉浸于小發(fā)明之中,多年如一日,樂(lè)此不疲。試問(wèn)他們又怎么不會(huì)成為學(xué)生的良師益友?學(xué)生又怎么會(huì)不親其師信其道呢?

“多改變自己,少埋怨環(huán)境”是魏書(shū)生老師總結(jié)的涵養(yǎng)性情的一條法則。有效教師給予我的啟示便是教師要以平穩(wěn)的情緒和愉快的心境投入工作,善于營(yíng)造親切、和諧的愉快的教育氣氛,使學(xué)生進(jìn)入最佳的學(xué)習(xí)狀態(tài),激發(fā)他們生動(dòng)、活潑、主動(dòng)的學(xué)習(xí)與發(fā)展。在今后的工作中,以名師們?yōu)榘駱,努力成為學(xué)生的良師益友。

三、在學(xué)習(xí)與反思中,不斷發(fā)展自我

陶行知先生早就說(shuō)過(guò):“教師必須天天學(xué)習(xí),天天進(jìn)行再教育,才能有教學(xué)之樂(lè)而無(wú)教學(xué)之苦!敝挥袑W(xué)而不厭的先生,才能教出學(xué)而不厭的學(xué)生?梢(jiàn)要成為有效教師對(duì)于學(xué)習(xí)的至關(guān)重要要有深刻認(rèn)識(shí),要把學(xué)習(xí)作為自身發(fā)展、勝任教學(xué)的需要。

美國(guó)心理學(xué)家波斯納提出:“如果一個(gè)教師僅僅滿(mǎn)足于獲得經(jīng)驗(yàn)而不對(duì)經(jīng)驗(yàn)深入的思考,那么既便是有20年的教學(xué)經(jīng)驗(yàn),也許只是一年工作的20次重復(fù),除非善于從經(jīng)驗(yàn)反思中吸取教益,否則就不可能有什么改進(jìn),永遠(yuǎn)停留在一個(gè)

新手型教師的水準(zhǔn)上。”他給出了一個(gè)教師成長(zhǎng)的簡(jiǎn)潔公式:教師成長(zhǎng)=經(jīng)驗(yàn)+反思。它清楚地揭示了一個(gè)教師的成長(zhǎng)過(guò)程離不開(kāi)不斷的反思。反思不僅僅是頭腦內(nèi)部的想一想,他是一個(gè)不斷實(shí)踐、學(xué)習(xí)、研究的過(guò)程,是自己與自己、自己與他人的深層次的對(duì)話,要想成為一名有效教師,扎實(shí)苦干的精神和態(tài)度是基礎(chǔ),而學(xué)會(huì)不斷地自我反思則是發(fā)展自我的必由之路。

四、在合作交流中,不斷提高自我

新課程標(biāo)準(zhǔn)非常明確地把“合作交流”作為營(yíng)造新課堂氛圍和培養(yǎng)不憲政的重要目標(biāo)。作為教師更重要懂得合作交流的重要意義。開(kāi)敞胸襟,樂(lè)于交流句通,不孤芳自賞、不自我封閉。與學(xué)生親密交往、平等對(duì)話、真誠(chéng)交流,同事之間、上下級(jí)之間埋誠(chéng)相對(duì),相互扶持。教師的成長(zhǎng)離不開(kāi)身邊的長(zhǎng)者、名師的指名和幫助,團(tuán)結(jié)的力量大,集體的智慧永遠(yuǎn)大于個(gè)體。

豁然大度,寬以待人,不斤斤計(jì)較,不“同行相輕”也同樣是一名有效教師應(yīng)具備的條件。一位特級(jí)教師總結(jié)自己的待人之道是:“念人之功,容人之過(guò),學(xué)人之長(zhǎng),補(bǔ)己之短!倍嗝椿磉_(dá)的胸懷,剖析許多名師的成長(zhǎng)經(jīng)歷,是我們前進(jìn)的燈塔,沿著名師的足跡,不斷的自我反思,不斷提升,在合作交流中不斷提高自我。

總之,做一個(gè)“有效的”教師,實(shí)施有效的教學(xué),是所有教師應(yīng)有的追求。

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