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我有一個(gè)夢(mèng)想的演講稿_名人演講(雙語(yǔ)):我有一個(gè)夢(mèng)想,I,Have,a,Dream

發(fā)布時(shí)間:2018-10-30 來(lái)源: 歷史回眸 點(diǎn)擊:

英語(yǔ)資源網(wǎng)權(quán)威發(fā)布名人演講(雙語(yǔ)):我有一個(gè)夢(mèng)想 I Have a Dream,更多名人演講(雙語(yǔ))相關(guān)信息請(qǐng)?jiān)L問(wèn)英語(yǔ)資源網(wǎng)。

I Have a Dream

Martin Luther King, Jr.

  delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.

  1963年8月23日,馬丁·路德·金組織了美國(guó)歷史上影響深遠(yuǎn)的“自由進(jìn)軍”運(yùn)動(dòng)。他率領(lǐng)一支龐大的游行隊(duì)伍向首都華盛頓進(jìn)軍,為全美國(guó)的黑人爭(zhēng)取人權(quán)。他在林肯紀(jì)念堂前向25萬(wàn)人發(fā)表了著名的演說(shuō)《我有一個(gè)夢(mèng)想》,為反對(duì)種族歧視、爭(zhēng)取平等發(fā)出呼號(hào)。馬丁·路德·金1964年獲諾貝爾和平獎(jiǎng)。1968年4月4日他在田納西州被暗殺。

  在演說(shuō)中,他說(shuō)出了著名的平等口號(hào):

  我夢(mèng)想有一天,這個(gè)國(guó)家將會(huì)奮起,實(shí)現(xiàn)其立國(guó)信條的真諦:“我們認(rèn)為這些真理不證自明:人人生而平等!

  I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." 我夢(mèng)想有一天,在佐治亞州的

  紅色山崗上,昔日奴隸的兒子能夠同昔日奴隸主的兒子同席而坐,親如手足。

  I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

  我夢(mèng)想有一天,我的四個(gè)孩子將生活在一個(gè)不是以膚色的深淺,而是以品格的優(yōu)劣作為評(píng)判標(biāo)準(zhǔn)的國(guó)家里。

  I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

  I am happy to join with you today in what will

名人演講(雙語(yǔ)):我有一個(gè)夢(mèng)想 I Have a Dream[1]

go down in history as the greatest demonstration for freedom in the history of our nation.

  Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

  But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we"ve come

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